Clarity

One by one, the sharers in this mortal damage have born its burden out of the present world…At times perhaps I could wish them merely oblivious, and the whole groaning and travailing world at rest in their oblivion. But how can I deny that in my belief they are risen?

I imagine the dead waking, dazed, into a shadowless light in which they know themselves altogether for the first time. It is a light that is merciless until they can accept its mercy; by it they are at once condemned and redeemed. It is Hell until it is Heaven. Seeing themselves in that light, if they are willing, they see how far they have failed the only justice of loving one another; it punishes them by their own judgment. And yet, in suffering that light’s awful clarity, in seeing themselves within it, they see its forgiveness and its beauty, and are consoled. In it they are loved completely, even as they have been, and are so changed into what they could not have been but what, if they could have imagined it, they would have wished to be.

That light can come into this world only as love, and love can enter only by suffering. Not enough light has ever reached us here among the shadows, and yet I think it has never been entirely absent.

Remembering, I suppose, the best days of my childhood, I used to think I wanted most of all to be happy–by which I meant to be here and to be undistracted. If I were here and undistracted, I thought, I would be home.

But now I have been here a fair amount of time, and slowly I have learned that my true home is not just this place but is also that company of immortals with whom I have lived here day by day. I live in their love, and I know something of the cost. Sometimes in the darkness of my own shadow I know that I could not see at all were it not for this old injury of love and grief, this little flickering lamp that I have watched beside for all these years.

– Wendell Berry, A World Lost

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Pre-Moving Thoughts

God’s victory means our defeat, means our humiliation; it means God’s mocking anger at all human arrogance, being puffed up, trying to be important in our own right. It means reducing the world and its clamor to silence; it means the crossing through of all our ideas and plans, it means the Cross. The Cross above the World. It means that man, even the noblest, must, whether he likes it or not, fall in the dust and with him all the gods and idols and lords of this world. The Cross of Jesus Christ, that means the bitter scorn of God in all human depths, the rule of God over the whole world.
The people came to victorious Gideon; it is the final clamor and the final temptation: ‘rule thou over us!’ But Gideon does not forget his history or the history of his nation… ‘God shall rule over you, and you shall have no other Lord.’ At these words the altars of the gods and the idols are cast down, all worship of man is cast down, all apotheosis of man by himself, they are judged, condemned, crossed out, they are all crucified and flung down into the dust by him who alone is Lord. And beside us kneels Gideon, the man who has been brought to faith out of the midst of fears and doubts, kneels before the altar of the one God, and with us Gideon prays: ‘Lord on the Cross, be thou alone our Lord. Amen.’ – Dietrich Bonhoeffer, 1933

I was sitting alone in Panera bread around 7:30 AM when I read this.  I had left the house an hour before to have study time.  In this tortuous storm of moving, I needed the quiet.  The morning air, the grogginess, even the cheap, bad tasting caramel latte. But it was all worth it.  This time was spent writing a letter to a dear friend, studying the Bible, and reading Bonhoeffer’s biography.  I knew I needed to wake up early this morning, even though it will be the first of two of the busiest days of this year.  Not to run away from what needed to be done, but to grab some time and in it, revert into peace and calm and good cheer.
I’ll be leaving the home I’ve lived in for ten years, and the area that I’ve lived my whole life in.  But strangely, I don’t feel nostalgic or anything.  I feel excited, eager, ready for a challenge and ready for an opportunity to embrace my challenge.  “But for those who fear my name, the sun of righteousness will rise with healing in its wings. You shall go out leaping like calves from the stall.” – Malachi 4:2.  I feel like those fresh cows now, leaping with the vitality of life.  I was particularly encouraged by that passage of Bonhoeffer’s sermon up there.  To just be reminded: “It’s not about you.  Nothing is about you.  It’s all about God.  He is not only the reason everything is here, but the reason that everything is happening, and to him belongs the glory,” is not only convicting, but a great relief.  To keep things God-focused is hard at first, but after awhile, it becomes joy and relief.  To know that my sinful human self will not conquer.  It won’t conquer in the short run or in the long run.  I have given myself up to God once, but I do it again over and over, every day.  To say, Lord, lead us, guide us, be our God and our one Lord.   I have been encouraged to know that my strength is crushed, and that I must depend entirely upon God.  Even this knowledge strengthens me.
I will miss things about this house (mainly all the built in bookshelves) but it is amazing to me to see how at first I didn’t want to move, and now, because it is God’s will, he has brought my mind and my heart about face, and has confronted me, and graciously made me ready.

Another thing, before I close.  I was reading about Gideon today in Judges, and I noticed that when he’s getting ready to go down and defeat the Midianites & Amalekites, God commands him to go at once, but then says: “But if you are too afraid… go down to the camp tonight and listen to what they say.”  He knows Gideon’s weaknesses, and takes care of him.  He knows my weaknesses, and is compassionate and kind as he takes care of me and guides me.  He will do the same for you, if you trust in him.

Now, I tell myself, more than ever, seize the day!

P.S. If you haven’t noticed, please read the text below the header (Carpe Diem.)  It used to be a quote by C.S. Lewis— “Reason is the natural order of truth, but imagination is the organ of meaning”—but I changed it to something more fitting for the purpose of this blog.

A Eucharist: Feasting

I love being in the kitchen, knitting molecules of food together, feeling the sense of wholeness that it brings to me to prepare a full feast with someone I love, my sister, and laughing and consulting and feeling everything become whole and warm inside.  Everything is transfused—the chicken broth seeps into every unseen crevice of the carrot, and what was sweet becomes unbearably savoury.  That’s what we do.  We mix and match, throw a little of this in, a little more of that, and every scent and smell and texture that is different in every way fuses together and changes completely.  A chemical change.  We create a feast.  We use every dish in the house, even though none of them match.   Every dish is laid out, all the varieties of colors, everything we’ve made from scratch (and perhaps one or two things not made from scratch).  And we thank God for the feast, the fellowship.  We eat.  Breaking the molecules apart, and suddenly I feel broken, especially the next day when it’s all over.

But then I have heard since my earliest days a story floating around like the whisper of something great that’s going to happen.  It has passed from the lips of Christians in the church, passed with a smile of relief, and an absent-minded look, as if the speaker isn’t entirely there.  A continual feast.  No brokenness, no end.  Everything is whole, all the time.  Feasting on joy, feasting on wholeness that remains whole, feasting on gratitude and love.  This is what was in our food, and yet, these things when they’re on earth, they disappear.  Love disappears so quickly, and is replaced with lust and passion. Gratefulness sinks into criticism.  Joy slowly digresses and is replaced with discontentment.  These things are gifts, and we fail to retain them all the time.

The wind blew cold today, and it blew freshness into my hot soul, and a new kind of life into my lungs.  The slap of the waves on the sea as they rush up to wash around my boots, and I leave my hands open and free, seeing how long I can go with them cold, how long before I must tuck them into the warmth of my wool sweater.  The cathedral, every single grave is bathed in a flitting sunlight that flashes here and there, but through the dark clouds above, warms me, and makes even death seem golden.  To the North, the hills are capped in snow.  Winter is coming fast, I sense it in the wind as I sit in its breath writing my gifts.

Can I think of one thousand gifts? Can I even think of one gift?  During Thanksgiving season, all over Facebook, all over blogs, I see people being thankful for one gift every day.  And after Thanksgiving—are we done being grateful? Why is it so important only during this season? I wish we could spend all the time in the kitchen, stealing time to take a walk above the fields and stopping for a moment to write down a thought, a story, but returning to the kitchen, always, making feasts every day, washing the dishes every day, baking again, knitting molecules again, creating wholeness.  I wish we could do it every day, and I wish that every day we could celebrate this Eucharist, even without the food.  Why are we so quick to overlook the opportunities for joy now, here? Why are we so eager to accept brokenness and depression? And finally, what does it mean to live a good life?

I do not think of all the misery, but of the glory that remains. Go outside into the fields, nature and the sun, go out and seek happiness in yourself and in God. Think of the beauty that again and again discharges itself within and without you and be happy. – Anne Frank

I wake up smiling, thinking of gifts now, because I feel like I should.  A good life.  Living a good life.  Being grateful, truly grateful, and living out thankfulness.  That quote up there—I am convicted about it, and feel myself wanting to weep.  That I should be unhappy and ungrateful when I have a life with no misery, while Anne Frank who lived a hunted life filled with horror and blood should be grateful, and happy!

Embrace your life.  Live your thankfulness, not only during November, but every day, all day.  Live slowly, purely, live well.  We always talk about this—about living thankful lives.  But don’t just say: “I’m thankful.” Think of what you’re grateful for.  Think of your gifts—gifts that have been given to you.  Material and immaterial.  Individual things.  On one piece of paper, on a chalk board, or on your heart write one gift—only one.  And then, continue writing.  Write these gifts for the rest of your life, and live the thankfulness you feel for them, and for the One who gave them to you.

In heaven there’s a feast for the saints, a feast that will not end, and there will be no end to our thankfulness.

The Life Worth Living

I wonder sometimes why people don’t think life is worth living.  As a Christian, I see it worth living because of its great end, because of the afterlife.  I see it worth living because I’m fighting for something, and I know in advance that the battle is as good as done.  But that’s me.  And to an extent, I’m wrapped up in my own Christian worldview, and have a difficulty understanding the world views of others when I come into one on one contact with them.  It’s easy enough to define a worldview, or to name a worldview and list all the things that people believe, but people are themselves are much more complex than that.  Sometimes you find them to be a whole mix of things.

The point is, I never expect to hear from people that life isn’t worth living, unless they tell me right up front they’re an Atheist.  In my mind, the question is always “Why isn’t life worth living?” and the answer is: “Because you have nothing to live for, nothing lasting.” It’s nothing personal against Atheists, it would just make much more sense for them to say it than for a Christian.

But now here’s the point.  If you feel that life isn’t worth living, find the life that is.  There is only one, because the life worth living is the one that takes everything away and then gives you something back after the end.  It’s the Life that deprives you even of your clothes and your body, your personal belongings, your family, the people you’ve loved, leaving your bare, shivering soul that is laying its eyes on this Life, and embracing it, and finally living it to the full. O, yes, I am an idealist, and this all sounds very idealistic, because it’s true idealism.  The grimier life gets, the harder it gets, the bloodier, the more painful, that makes this Life more worth living than ever before. It gives you hope, and hope has never been like a beacon, or a light, in my experience.  It has always been a desperate prayer, and faith that the prayer will be answered.  Because in my darkest moments, there is only one way to look, and that is forwards, and forwards has always been black.  There never was any light.  Hope was desperate clinging, but knowledge and faith that there was something to cling to.  We know when we live a nightmare of a life at times, that that life is not lasting, but the Life worth living is what we fight for, and it will come later, and last forever, and never give us the blackness or pain.

The Life worth living has love, and righteous anger, and hope, and faith, and self-sacrifice, and virtue. It is peaceful, and does not seek a quarrel, yet it is a war-filled life, battling against the forces that seek to push it down to the ground.  But it will come out victorious.

But there have been those times, in the physical life, where you may have gotten up early in the morning and walked in your bare feet, and felt the cold dew on the grass sink into your skin.  Or you may have stayed up late, and listened to the humming of nature, or heard that one bird that sang clearly and wouldn’t let your mind rest, its song was so beautiful.  There may have been someone you loved, someone who loved you back who made your work seem light just because of the thought of them.  There may have been a day where it rained and ruined your plans, so you sat with a cup of coffee, and felt the pulsing, trembling life pass around the world. And if you have experienced anything like this at all, hasn’t it made you feel like perhaps there is something, something in this life that has given you grace to be alive and enjoy it all?

Be like Henry David Thoreau, and suck out all the marrow of life.  Find out what it is really is, and live it.  Don’t waste your time.  You’re alive now, and you might as well find out why you are so.

The Way of Living

 

 

 

 

 

 

 

 

 

 

 

 

 

Listen to the things around you
maybe the swelling rain
that makes you blink in the dark,
and inhale the wet air,

or maybe the expectation
that tells you something perfect will happen,
if you only believe.

Watch the flowers, and see how the honey-crisp
bee plots and sticks his feet on the petals,
probing further and further;
watch him gather the honey, and fly away,
watch the flowers grow till they droop to the earth.

Listen to the wind, in its circuit across the lake
catch with your eyes the flip of the water’s surface;
hold in your hand a slimy earth-worm, and feel it writhe
or, if it’s too gross for you, a moth, holding it cleverly
between the cages of your fingers,
delicate.

Think about the things that matter,
the robin chewing up food for its young,
the eternal beat of our steps on the earth,
or the poem that told you: “live.”

 

 

 

 

 

 

 

 

 

 

 


What I Called Mine

My youth was what I called mine.  And more and more, I realize it never was.  As I grow older, I see it was only a part of me; something that defined me; but it never belonged to me, nor I to it.  It was something fleeting, something that gave me a glimpse of everything I would wish to be, and then threw me headlong into something like grief, and I saw it was gone. And suddenly I faced something much darker, and there were more shadows than before, but behind me was that bright light, and sometimes I looked over my shoulder at it, and reached out towards it.  But we never go back, because there is no going back. There is only forwards, and that’s the best we can do, just the next thing.

And O, I wish that I wasn’t quite so old.  Today in the store I saw an old friend of my family.  She worked at the hospital where I was born.  She asked me how old I was, and when I told her, she said: “Oh my, I never thought you would get that old.” “Well I certainly didn’t think I would either,” I said.  And we laughed, but my heart broke.

Even now my memory is fading, and with a kind of desperation I try to cling to something that loses itself, and I feel a dull kind of ache in place of it.

I’m still young, I’m still young.  There is still so much to learn, and ahead are years packed with new memories. But I am so hesitant to let go, so unwilling to part with something I always associated with truth and light and goodness and purity, so unwilling to walk steadily into the unknown.

Eyes wide open, full of images.  Ears filled with many sounds, and a heart so full I think it will break, mind open, thirsting for learning.  Soul reaching out with love, receiving love, binding itself to my Savior.  And from that perspective, I am blessed.  I might go mad, I might forget everything.  But how can I ever forget the essence of my life, the Redeemer of my soul? I can’t ever, and that is the important thing.  I am eternally bound.

Reaction… And Dreams

“O, what good is it to live

With nothing left to give

Forget but not forgive

Not loving all you see?

O, the streets you’re walking on

A thousand houses long

Well that’s where I belong

And you belong with me

Not swallowed in the sea.”

~ Swallowed in the Sea by Coldplay

There are some songs, like this one, that just hit a spot in you.  I can’t explain why they do this, but they slap you in the face, and they make you think: “There’s a lot of people in this world who have less and have lost more than I have. What can I give to them?” Because even if you run out of physical, tangible things to give away, there are always gifts in your mind and your heart, if you have taken care to become that kind of a person.  And you realize soon that nothing is about you, that there is a tie you have to other human beings, an inborn ability to help them, to become their brother and sister, so that if we had a correct picture, you would see the whole of humanity stumbling up a mountain, and every person would be holding someone else’s hand, or pausing to bind up each other’s feet. Idealistically.

But I have to interrupt my own thought, and I have to put it to rest, and realize that before we can paint that picture, we must have the model.  Unlike a mirror, which falsifies its object by showing the exact opposite of what it sees and makes you believe it’s not, the artist would paint exactly what he saw, exactly what was there, with no pretending on the part of the subjects. The problem with dreamers is that we tend to dream of the results instead of how we get to them.

Because we are not naturally good.  When I see a person who looks absolutely perfect, I remind myself: “Well, I bet they pulled their sister’s hair and scratched their brother when they were two.  Those sinners!” And then I laugh.  And then I blush, maybe, because I realized that I did that, and then I want to go hide so no one can see me because I think that they can see all my memories of all the horrible things I’ve done. But a line from a Muse song comes to mind: “I choose to hide from the All-Seeing Eye.” And I shrug my shoulders, thank God for his mercy and forgiveness, and trudge on.

I think the greatest lie in humanity is the lie that people tell themselves when they say: “I am alone.” And the lie that says you were meant to be alone.  If only we were not deaf, we could hear each other’s voices, we could hear the birds, the wind, and we would realize that there is something out there, and then we would reach out our hands and still not feel anything, except a sense of fullness and satisfaction.  For when you open your heart, you open it to a great danger, and that danger is that something might enter it, and when something enters it, everything you know, your whole life, all your plans, become the bits and pieces of a smashed monument: for when your heart is open, you no longer have the heart to live for yourself.

Songs like this make me want to create.  They make me want to capture a quiet moment, a meaningful moment, and show it to the whole world.  They make me want to catch images in my mind, and plaster them to the walls of my mind so that the force of their meaning will always be with me, staring me in the face wherever I go, and I will remember most of all that picture of humanity climbing the hill.

Immortal

It was only croquet, last night.  A small game, and a simple thing, but we all laughed at each other, for none of us were really good at it.  My brother made funny shots; one made the ball jump over the wicket instead of through it.  He turned to me, and he smiled.  And my heart ached when I saw him smile, for I saw all his youth —right before me, I saw our youth and a million memories, and how quickly it was going.  I saw how happy we were, how young and inexperienced and naive, but happy because we knew the things we loved. Already, because I am noticing it, I am growing out of simplicity, into a complex future where there is less room for this funny, carefree life, where love will be challenged, and principles tested.  And I prayed then that our youth would last as long as possible, like a dream that you know will end.

And now, I see other things.  “I should have felt ‘the joy of grief'” as Keats would put it.  I see a beauty in the struggle, a deeper enjoyment than could have been experienced.  For our minds will expand and grow larger, able to adapt to the tribulations of living in this world.  There is a beauty, a joy, and an adventure in learning new things.  Leaving youth is saying goodbye to something you always knew and were used to.  And however much you might want it all to stay the same, it must change, and I at least cannot help but take delight in the things the future brings.

There is this conflict, this irony about our lives.  How we at once seek to be young and be grown up.  How we wish to die, yet wish to be immortal. How we wish to order our own lives, yet be free from constraint and responsibility.  There are smiles, laughs, a face that stays with you in your mind forever, an image that you never forget, even if it is disconnected from everything you know, like seeing the smile of someone you’ve never met, and will never see again.  This is the beauty of memory, that even in life, the rush of life, there comes a quiet moment and a thought, and the memory itself, and it seems like time stops as you relive the memory, and you think: “I will always remember this.”

 

Untitled

I think about people,

And the way they rush

I think about how they rush for the sake of rushing.

 

I think about foxes,

And how they dash through the woods,

Sneaky, daring, and scarlet red.

 

I think about the summer sun,

About the people it burns,

The people it warms,

And the cold dead who can’t feel it.

 

I think about the helpless dead

Who can do no more than they have done;

Who will never get a second chance.

 

They sing a strange song,

Silent like an autumn wind,

That makes its sound through the trees;

Their song lulls me when I sit

And consider the end.

 

The living become the dead.

The scarlet hair falls from the fox

Leaving his bare bones,

And God spins life on.

 

And there is no silence in the rush of life

We are forced out of grief

Forward into our lives,

 

And we cannot stop anything.

 

Excerpts From My Antonia

I’ve been reading My Antonia today by Willa Cather.  I can’t tell where it’s going to go, but I thought I’d share a few beautiful passages.  There are lots more that I would like to share… the book has a beauty and charm all its own, it’s singular and unique.

 

I sat down in the middle of the garden, where snakes could scarcely approach unseen, and leaned my back against a warm yellow pumpkin.  There were some ground-cherry bushes growing along the furrows, full of fruit.  I turned back the papery triangular sheaths that protected the berries and ate a few. All about me giant grasshoppers, twice as big as any I had ever seen, were doing acrobatic feats among the dried vines.  The gophers scurried up and down the ploughed ground.  There in the sheltered draw-bottom the wind did not blow very hard, but I could hear it singing its humming tune up on the level, and I could see the tall grasses wave.  The earth was warm under me, and warm as I crumbled it through my fingers.  Queer little red bugs came and moved in slow squadrons around me. Their backs were polished vermilion, with black spots.  I kept as still as I could. Nothing happened.  I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great.  When it comes to one, it comes as naturally as sleep. (My Antonia, chapter 2)

All those fall afternoons were the same, but I never got used to them. As far as we could see, the miles of copper-red grass were drenched in sunlight that was stronger and fiercer than at any other time of the day.  The blond cornfields were red-gold, the haystacks turned rosy and threw long shadows. The whole prairie was like the bush that burned with fire and was not consumed.  That hour always had the exultation of victory, of triumphant ending, like a hero’s death—heroes who died young and gloriously.  It was a sudden transfiguration, a lifting-up of day. (My Antonia, chapter 6)

Love Revolution

Youth is the time for ideals.  Adulthood is the time to achieve those ideals.  It’s what the stages of life are about, it’s what we live for, these ideals.  Each person changes the world, because the world cannot stay the same. We can’t help having ideals, we can only guide them.

One of the greatest ideals is love.  Real love, the love that everyone seeks for and few find because they look for it in the wrong places.  What kind of love is the ideal? Divine love or earthly love?

Unlike divine love, earthly love does not have the power, the knowledge, or the will to achieve what it longs for. (Wendell Berry)

What we long for is the love that can achieve what it longs for: the love that will satisfy, divine love.  Though we don’t often know it, we are consumed by a desire to be completed, and this desire, some find too late, does not come from our physical being but from our soul.

The sober person lives deeply. His pleasures are not primarily those of the senses, like the pleasures of the drunkard, for instance, but those of the soul. He is by no means a stoic, on the contrary, with a full measure of joyful anticipation he looks forward to the return of the Lord but he doesn’t run away from his task. – William Hendrickson

Imagine a love that is founded in respect, that contains gratitude and humility, that takes its chief delight in sacrifice in order to serve.

Maybe I always saw the past as beautiful because it was fleeting.  As the future met me, it passed, and became the past, and was beautiful.  I had an aversion to change, and it seemed like everyone was changing, breaking out and flying away.  I didn’t see myself as changing, but others must have thought so, because I was caught up in the change of those closest to me, and it was their change that changed me.

The only changeful thing I did was to get married, and even that had been predicted.  Clyde was sick, had been crippled from birth.  I had known him since I was born, and when I was a girl I used to go and read to him, or amuse him.  He liked that, though he was six years older, and I liked to make him laugh.  He became a natural part of my life, and I never wanted anything more than to take care of him.

When we were still children, he asked me if I would up and leave the town someday. I told him no, because then he couldn’t come with me.  Later when I promised to marry him, he was hesitant to tie me down.  I told him I would make the same commitment if he was well or sick, but I liked it best when I could take care of him.

We live quietly, others come and go.  My heart aches with all this change, because it doesn’t happen quietly.  They are caught up in an external change.  They don’t know what it is to care for someone so as to sacrifice your life to their service, they don’t know what it is to do so joyfully.  They missed the inner change in their rush, the quiet, the sublime.

The above was a story I wrote when I was thinking deeply about this idea of real love.   I thought about how it is founded in sacrifice, I thought about how my heart beats and how my life is sustained by the breath of life, but how my soul is saved and redeemed by a sacrifice, and so, by love.

If we could have this love!  If we could only love each other in the way love was meant to be demonstrated!  We cheapen it, we make it less than it’s worth, and you see it rampant in the culture and even, sadly, in the Church.  It is more than a feeling; love is your soul, your existence.

Why is it that the hero who gives up his life or himself for love inspires us?  We admire those Sydney Cartons and those Cyrano de Bergeracs, and yet we throw our love away, or we throw away the feeling that might have, with effort and work, deepened into an actual reality.

Love cannot be restored.  How can it be restored if it can never be taken away? It is fixed—real love is.  If you stopped loving someone you never truly loved them.  Love never ends, it is always there, always present, always with us, in us, around us.  It is either our failure to see, or our misuse of love that makes us believe it is a sham.  The word sham reminds me of a quote.

Sham love ends in compromise and common philosophy; but real love has always ended in bloodshed. – Orthodoxy (G.K. Chesterton)

Chesterton also says that because love desires personality it desires division.

It is the instinct of Christianity to be glad that God has broken the universe into little pieces, because they are living pieces. It is her instinct to say “little children love one another” rather than to tell one large person to love himself.

Love was meant to be given away, not with-held.  But there is a difference between emotional love and soul-love, just as there is a difference between sibling love and marital love, though the parallel is different.  Soul-love, the real love, cannot be hurt or offended in the way emotional love can be.  It is constant, and cannot be quenched.  It can only be given, like a sacrifice.  It delights in returned love, but does not require it.  Emotional love that is rejected, whether by just any person or by a prospect for marriage, will always tear the heart down. I’m not saying emotional love is bad.  The emotions must be contained within soul-love, but emotional love should not exist as its own entity.

Do you know how the Christian old-maid can be perfectly content?  Because she is already loved with real love, and she is preparing for the day when she can return that love perfectly.  She will go through phases of discontent, but will always find her tranquility and peace in something deeper.  For when the mind and soul are truly committed, the senses can be controlled.

I admire such a woman, and I would be like her if I could.  Even if I get married, I want to be like this before marriage, for I would learn how to love the true Object, Christ, and be fulfilled.  1 Corinthians 13 is a wonderful passage, but isn’t paid attention to as it ought to be.  It describes love as the essence of life, basically.   It describes it as being patient, self-sacrificial, never-ending, able to endure the stormiest weather.   Love can bear all things, yet it is tender, it is strong, yet kind, it is not arrogant or rude, but it is truthful, desires truth, and rejoices with the truth.

Death and love are seldom thought of together in a proper sense.  I have two friends, the first friend told me: “You get annoyed with love and fascinated by death.”  And it’s true.  I get annoyed with the meaningless expression and feeling that people call love.  The second friend told me: “The funny thing is that death and love are intertwined.  Without love, death is hopeless.”  They are so connected with each other, because love pushes for death that it might attain the perfect love, that it might finally reach its object.  Also, because the ultimate death occurred by and through love.  Christ died for us because he loved us, was willing to suffer infinite humiliation and death because he cares for us.

I imagine the dead waking, dazed, into a shadowless light in which they know themselves altogether for the first time. It is a light that is merciless until they can accept its mercy; by it they are at once condemned and redeemed. It is Hell until it is Heaven.  Seeing themselves in that light, if they are willing, they see how far they have failed the only justice of loving one another; it punishes them by their own judgment. And yet, in suffering that light’s awful clarity, in seeing themselves within it, they see its forgiveness and its beauty, and are consoled.  In it they are loved completely, even as they have been, and so are changed into what they could not have been but what, if they could have imagined it, they would have wished to be. – A World Lost (Wendell Berry)

The love described there was the kind of love that achieved what it longed for.  It was a love not created by us but developed in us, and realized by death and rebirth.

If the purpose of marriage was love (not real love) then the divorce rate would be 99.9%.  The .1% is for the couples who actually stayed “in love” for the whole of their married lives.  Thankfully, marriage is not about love.  It is a commitment with divine sanctioning, that aims at deeper ends than for the participants to be near each other for the rest of their lives.  I realize I’ve never been married and have no right to speak in depth about this, but I have to say this.  There is work in marriage I think, hard work, and if it is the right kind it results in satisfaction.  If we could try to pursue real love then we would find that we could really be satisfied.  For to me, marriage is partly a joint-effort, not to find love for each other, but to pursue real love and to reach the Object of that real love.

It is a zeal tempered with prudence, softened with meekness, soberly aiming at great ends by the gradual operation of well adapted means, supported by a courage which no danger can intimidate, and a quiet constancy which no hardships can exhaust. – A Practical View of Christianity (William Wilberforce)

This is a description of the Christian’s zeal in the Church.  I imagine that love is the exact same.  Yet listen to what he says about the Affections within a Christian.

Of the two most celebrated systems of philosophy, the one expressly confirmed the usurpation of the passions; while the other, despairing of being able to regulate, saw nothing left but to extinguish them. The former acted like a weak government, which gives independence to a rebellious province, which it cannot reduce.  The latter formed its bloated scheme merely upon the plan of that barbarous policy, which composes the troubles of a turbulent land by the extermination of its inhabitants.  This is the calm, not of order, but of inaction; it is not the tranquillity, but the stillness of death. (To plunder, butcher, steal, these things they misname empire: they make a desolation and call it a peace. – Tacitus.) – A Practical View of Christianity  (William Wilberforce)

I’m not proposing stoicism at all.  I think that passion is an important part of love, but I believe most fervently that it is not love.  It can be its own entity, but when separated from Love, it becomes a beast, and makes animals of us all.

Love does not concern itself with advantages.  It is not competitive.  It allows us to confront in kindness, but it has nothing to do with self-pride.  It allows us to live in humility.

We need a love revolution.  And a revolution takes work.  When looking for a husband or wife, the first person to catch your eye is not always the right one.  (“Less vividly is the mind stirred by what finds entrance through the ears than by what is brought before the trusty eyes. . . ” – Horace)  Don’t listen to your heart, which is and has proved to be deceitful above all things, but listen to the principles that are firmly grounded within you.  Why should we forsake all our work?  The woman preparing to be a spinster loses nothing in all her work when she unexpectedly gets a husband.  She has someone to work alongside now, a further encouragement, another object for the love she’s seeking to imitate.

I have been convicted about love.  Adulthood is the time to carry out and pursue ideals, and I am entering on that stage.  This is the one pursuit that will not disappoint.  How can it, when it is founded in Christ?  It is done for him, and for him alone.  He is the only Object.  He has brought me into the world in his providence, he will take me out, he will greet me in death, he is sanctifying and will finally perfect me.  He is the solid foundation, the aim I’m working towards.  He is love, and I pray for his love to flow through me, so that I become wrapped in it, enamored with it, so that it is in me and through me, so that it becomes my very being.